{"id":476,"date":"2022-01-12T10:50:01","date_gmt":"2022-01-12T09:50:01","guid":{"rendered":"https:\/\/mesopolhis.fr\/?page_id=476"},"modified":"2025-11-26T12:15:40","modified_gmt":"2025-11-26T11:15:40","slug":"axis-3-religion-and-politics-in-the-contemporary-world","status":"publish","type":"page","link":"https:\/\/mesopolhis.fr\/en\/research\/axis-3-religion-and-politics-in-the-contemporary-world\/","title":{"rendered":"Area 3. Religion and politics in the contemporary world"},"content":{"rendered":"<nav id=\"breadcrumbs\" aria-label=\"Breadcrumbs\"><a href=\"https:\/\/mesopolhis.fr\/en\/\">Home<\/a> \" <a href=\"https:\/\/mesopolhis.fr\/en\/research\/\">Search<\/a> &raquo; Axe 3. Religion et politique dans le monde contemporain<\/nav><h1>\n\t\tArea 3 \"Religion and politics <br \/>in the contemporary world\".\n\t<\/h1>\n\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/2021\/12\/005-people.png\" alt=\"005-people\" itemprop=\"image\" height=\"512\" width=\"512\" srcset=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/2021\/12\/005-people.png 512w, https:\/\/mesopolhis.fr\/wp-content\/uploads\/2021\/12\/005-people-300x300.png 300w, https:\/\/mesopolhis.fr\/wp-content\/uploads\/2021\/12\/005-people-150x150.png 150w, https:\/\/mesopolhis.fr\/wp-content\/uploads\/2021\/12\/005-people-12x12.png 12w\" sizes=\"auto, (max-width: 512px) 100vw, 512px\" title=\"005-people\" onerror=\"this.style.display='none'\"  \/>\n<h3>\n\t\tHosted by Alix Philippon\n\t<\/h3>\n\t<p>Cet axe s&rsquo;inscrit dans une longue tradition de recherches sur le fait religieux comme objet d&rsquo;\u00e9tudes politiques dans le champ acad\u00e9mique aixois. Il veut contribuer au renouveau des travaux sur les formes d&rsquo;interaction ou d&rsquo;imbrication entre religieux et politique. En consid\u00e9rant les deux notions dans un sens extensif et non exclusif, comme deux modalit\u00e9s de la construction sociale de la r\u00e9alit\u00e9, cet axe non seulement relativise les bornes cens\u00e9es les s\u00e9parer mais remet en question la mani\u00e8re dont ces s\u00e9parations sont fabriqu\u00e9es en faisant dialoguer les approches disciplinaires en SHS et en d\u00e9ployant une d\u00e9marche comparatiste et transnationale. \u00c0 rebours du paradigme longtemps dominant de la s\u00e9cularisation, le religieux, en mutation permanente, est un \u00e9l\u00e9ment de structuration constante de l&rsquo;organisation politique des soci\u00e9t\u00e9s et des relations internationales. Depuis le milieu du 20e si\u00e8cle, il s&rsquo;est recompos\u00e9 dans de nouveaux modes de croire et a r\u00e9investi l&rsquo;espace public et le champ politique de multiples mani\u00e8res et \u00e0 diff\u00e9rentes \u00e9chelles.<\/p>\n<h2>\n\t\tAxis members\n\t<\/h2>\n\t<ul>\n\t\t\t<li>\n\t\t\t\t<b>Full members :<\/b> Alix PHILIPPON, Aude SIGNOLES, Mohamed TOZY, Dilek YANKAYA\n\t\t\t<\/li>\n\t\t\t<li>\n\t\t\t\t<b>Doctoral students :\u00a0<\/b> \u00c9milien DEBAERE, Mouslima EL CHAHAL, Louna HASSAINI MOUSSAOUI, Onur \u00d6ZG\u00dcR\n\t\t\t<\/li>\n\t\t\t<li>\n\t\t\t\t<b>Partners:<\/b> Maria-Alessandra BIANCHI, Anna GRASSO, Marie-Laure BOURSIN, Fabrice DENISE, Lucas FAURE, Omar FASSATOUI, Fatima KHEMILAT, Deniz KOZULU, Vanille LABORDE, Sarah SAJN\n\t\t\t<\/li>\n\t\t<\/ul>\n\t<p>Les travaux r\u00e9unis dans l&rsquo;axe s&rsquo;int\u00e9ressent aux mani\u00e8res, sans cesse renouvel\u00e9es, dont le religieux, comme logique de stratification sociale, syst\u00e8me de croyances, ensemble de pratiques et\/ou organisation sociale, participe \u00e0 la fabrique du politique (production, n\u00e9gociation et contestation des normes et des id\u00e9es, construction des identit\u00e9s politiques, conception et internationalisation de politiques publiques religieuses, mutations du conflit social, formation de mouvements sociaux contestataires et\/ou conservateurs, etc.). L&rsquo;int\u00e9r\u00eat heuristique de l&rsquo;objet religieux est qu&rsquo;il appelle \u00e0 faire dialoguer de nombreuses litt\u00e9ratures, comme notamment la sociologie de l&rsquo;action publique, des controverses, des mouvements sociaux, de l&rsquo;\u00c9tat et de l&rsquo;international. Cet axe de recherche vise donc \u00e0 analyser les processus de politisation du religieux et de d\u00e9politisation par le religieux aussi bien par le haut, comme cat\u00e9gorie de l&rsquo;action publique et objet de gouvernement, que par le bas \u00e0 travers des actions collectives, des mobilisations et des contestations. \u00c0 ce titre, cet axe s&rsquo;int\u00e9resse aux acteurs ou pratiques religieux qui ne sont pas n\u00e9cessairement orient\u00e9s vers le champ politique en apparence mais qui participent intimement aux configurations des logiques et des l\u00e9gitimit\u00e9s politiques selon les enjeux en question (Objets Politiques Non identifi\u00e9s -OPNI : f\u00eates, p\u00e8lerinages, miracles, etc.). Ainsi, plus que les religions elles-m\u00eames, cet axe prend comme objet le rapport au religieux en mettant la focale sur les acteurs et leurs pratiques au prisme du statut minoritaire ou majoritaire qu&rsquo;ils occupent dans des contextes politiques et historiques sp\u00e9cifiques. Bien que les \u00e9tudes sur l&rsquo;islam et le monde arabe et musulman aient \u00e9t\u00e9 traditionnellement privil\u00e9gi\u00e9es, l&rsquo;axe s&rsquo;int\u00e9resse \u00e0 toutes formes de religion et de religiosit\u00e9 sans limite ar\u00e9ale.<\/p>\n\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/bb-plugin\/cache\/Mesopolhis-04-square.jpg\" alt=\"Espace Philippe Seguin\" itemprop=\"image\" height=\"1333\" width=\"2000\" title=\"Mesopolhis-04\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t\t\t\t\t\t\t\tEspace Philippe Seguin\n<h3>\n\t\tResearchers in this area examine these factors from four main angles:\n\t<\/h3>\n\t<ul>\n\t\t\t<li>\n\t\t\t\tReligion and political action: the logics and methods of mobilising religious references in the construction of political identities and the politicisation of religious identities\n\t\t\t<\/li>\n\t\t\t<li>\n\t\t\t\tCroyances, conflictualit\u00e9s et aide internationale dans le Sud Global : le statut des croyances, religieuses et profanes, dans des processus d&rsquo;aide au d\u00e9veloppement \n\t\t\t<\/li>\n\t\t\t<li>\n\t\t\t\tGoverning (through) religion: political regulation of religious pluralism and religion as a public policy category \n\t\t\t<\/li>\n\t\t\t<li>\n\t\t\t\tPolitics from below and from the margins: the OPNIs of religion\n\t\t\t<\/li>\n\t\t<\/ul>\n\t<p><i>Key words: authority, legitimacy, norms, beliefs, identity-building, conflicts, politicisation, development aid, religious public policy, politics from below, festivals, secularism, secularisation, deregulation, individualisation, territorialisation, places of worship, Islam, the Arab and Muslim world.<\/i><\/p>\n\t<a href=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/2022\/02\/Croyances-et-developpements-bilan.docx\" target=\"_self\" role=\"button\" download=\"Croyances-et-developpements-bilan.docx\" aria-label=\"Seminar programme \"croyances et d\u00e9veloppements\"\">\n\t\t\t\t\t\tProgramme s\u00e9minaires \u00ab\u00a0Croyances et d\u00e9veloppements\u00a0\u00bb\n\t\t\t\t\t<\/a>\n<h1>\n\t\tAxis news\n\t<\/h1>\n\t<meta itemscope itemprop=\"mainEntityOfPage\" itemtype=\"https:\/\/schema.org\/WebPage\" itemid=\"http:\/\/36088\" content=\"Article d&rsquo;Alix Philippon : \u00ab\u00a0Du soft power religieux au n\u00e9o-patrimonialisme : la Sufi politics au Pakistan et au-del\u00e0\u00a0\u00bb\" \/><meta itemprop=\"datePublished\" content=\"2025-01-16\" \/><meta itemprop=\"dateModified\" content=\"2025-07-17\" \/><meta itemprop=\"name\" content=\"Mesopolhis\"\/><meta itemprop=\"url\" content=\"https:\/\/mesopolhis.fr\/blog\/author\/prouillard\/\" \/><meta itemprop=\"name\" content=\"prouillard\" \/><meta itemprop=\"url\" content=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/2025\/01\/Du-soft-power-religieux-au-neo-patrimonialisme-_-la-Sufi-politics-au-Pakistan-et-au-dela---Observatoire.png\" \/><meta itemprop=\"width\" content=\"1653\" \/><meta itemprop=\"height\" content=\"2339\" \/><meta itemprop=\"interactionType\" content=\"https:\/\/schema.org\/CommentAction\" \/><meta itemprop=\"userInteractionCount\" content=\"0\" \/>\n\t\t\t\t\t<a href=\"https:\/\/mesopolhis.fr\/en\/blog\/2025\/01\/16\/article-dalix-philippon-from-religious-soft-power-to-neo-patrimonialism-sufi-politics-in-pakistan-and-beyond\/\" title=\"Article by Alix Philippon: &quot;From religious soft power to neo-patrimonialism: Sufi politics in Pakistan and beyond&quot;.\"><\/a>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/bb-plugin\/cache\/Du-soft-power-religieux-au-neo-patrimonialisme-_-la-Sufi-politics-au-Pakistan-et-au-dela---Observatoire-landscape-cfd0c039f629a3831f07ffa8e4a26014-.png\" alt=\"Du soft power religieux au n\u00e9o-patrimonialisme _ la Sufi politics au Pakistan et au-del\u00e0 - Observatoire\" itemprop=\"image\" data-no-lazy=\"1\" height=\"2339\" width=\"1653\" title=\"Du soft power religieux au n\u00e9o-patrimonialisme _ la Sufi politics au Pakistan et au-del\u00e0 - Observatoire\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t\t\t\t\t\t<h4 itemprop=\"headline\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tArticle by Alix Philippon: \"From religious soft power to neo-patrimonialism: Sufi politics in Pakistan and beyond\".\t\t\t\t\t\t\t\t\t\t\t<\/h4>\n\t<meta itemscope itemprop=\"mainEntityOfPage\" itemtype=\"https:\/\/schema.org\/WebPage\" itemid=\"http:\/\/33154\" content=\"Podcast TELQUEL &#8211; Mohamed TOZY &#038; Hamit BOZARSLAN\u00ab\u00a0Dans quel \u00e9tat est la notion d&rsquo;Etat?\u00a0\u00bb\" \/><meta itemprop=\"datePublished\" content=\"2023-04-17\" \/><meta itemprop=\"dateModified\" content=\"2023-04-18\" \/><meta itemprop=\"name\" content=\"Mesopolhis\"\/><meta itemprop=\"url\" content=\"https:\/\/mesopolhis.fr\/blog\/author\/virginie\/\" \/><meta itemprop=\"name\" content=\"virginie\" \/><meta itemprop=\"url\" content=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/2023\/04\/Capture-decran-2023-04-17-a-16.34.58.png\" \/><meta itemprop=\"width\" content=\"200\" \/><meta itemprop=\"height\" content=\"202\" \/><meta itemprop=\"interactionType\" content=\"https:\/\/schema.org\/CommentAction\" \/><meta itemprop=\"userInteractionCount\" content=\"0\" \/>\n\t\t\t\t\t<a href=\"https:\/\/mesopolhis.fr\/en\/blog\/2023\/04\/17\/podcast-telquel-mohamed-tozy-hamit-bozarslandans-quel-etat-est-la-notion-detat\/\" title=\"TELQUEL podcast - Mohamed TOZY &amp; Hamit BOZARSLAN &quot;What state is the notion of the State in?\"><\/a>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/bb-plugin\/cache\/Capture-decran-2023-04-17-a-16.34.58-landscape-5fe549f08fafd82232d5bfaafc6e7c47-.png\" alt=\"Capture-decran-2023-04-17-a-16.34.58\" itemprop=\"image\" data-no-lazy=\"1\" height=\"202\" width=\"200\" title=\"Capture-decran-2023-04-17-a-16.34.58\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t\t\t\t\t\t<h4 itemprop=\"headline\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tTELQUEL podcast - Mohamed TOZY &amp; Hamit BOZARSLAN<br \/>\"In what state is the notion of State?\t\t\t\t\t\t\t\t\t\t\t<\/h4>\n\t<meta itemscope itemprop=\"mainEntityOfPage\" itemtype=\"https:\/\/schema.org\/WebPage\" itemid=\"http:\/\/32072\" content=\"Mohamed TOZY , \"temps politique et m\u00e9diatique: tensions interactions\", le\u00e7on inaugurale \u00e0 l'institut sup\u00e9rieur de l'information la communication (isic), 2022.\" \/><meta itemprop=\"datePublished\" content=\"2022-10-28\" \/><meta itemprop=\"dateModified\" content=\"2025-08-28\" \/><meta itemprop=\"name\" content=\"Mesopolhis\"\/><meta itemprop=\"url\" content=\"https:\/\/mesopolhis.fr\/blog\/author\/virginie\/\" \/><meta itemprop=\"name\" content=\"virginie\" \/><meta itemprop=\"url\" content=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/2022\/10\/TOZY.jpeg\" \/><meta itemprop=\"width\" content=\"508\" \/><meta itemprop=\"height\" content=\"300\" \/><meta itemprop=\"interactionType\" content=\"https:\/\/schema.org\/CommentAction\" \/><meta itemprop=\"userInteractionCount\" content=\"0\" \/>\n\t\t\t\t\t<a href=\"https:\/\/mesopolhis.fr\/en\/blog\/2022\/10\/28\/mohamed-tozy-political-time-and-media-time-tensions-and-interactions\/\" title=\"Mohamed TOZY , \"temps politique et m\u00e9diatique: tensions interactions\", le\u00e7on inaugurale \u00e0 l'institut sup\u00e9rieur de l'information la communication (isic), 2022.\"><\/a>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/mesopolhis.fr\/wp-content\/uploads\/bb-plugin\/cache\/TOZY-landscape-c0815f31628efad4a88a419e7e4b8103-.jpeg\" alt=\"TOZY\" itemprop=\"image\" data-no-lazy=\"1\" height=\"300\" width=\"508\" title=\"TOZY\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t\t\t\t\t\t<h4 itemprop=\"headline\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\tMohamed TOZY , \u00ab\u00a0Temps politique et temps m\u00e9diatique: tensions et interactions\u00a0\u00bb, le\u00e7on inaugurale \u00e0 l&rsquo;Institut sup\u00e9rieur de l&rsquo;information et de la communication (ISIC), 2022.\t\t\t\t\t\t\t\t\t\t\t<\/h4>\n\t\t<!-- .pp-content-posts -->","protected":false},"excerpt":{"rendered":"<p>Accueil &raquo; Recherche &raquo; Axe 3. Religion et politique dans le monde contemporain Axe 3\u00a0\u00ab Religion et politique dans le monde contemporain \u00bb Anim\u00e9 par Alix Philippon Cet axe s&rsquo;inscrit dans une longue tradition de recherches sur le fait religieux comme objet d&rsquo;\u00e9tudes politiques dans le champ acad\u00e9mique aixois. Il veut contribuer au renouveau des&hellip;<\/p>","protected":false},"author":1,"featured_media":0,"parent":137,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"class_list":["post-476","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Axe 3. 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